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يٰأَيُّهَا ٱلَّذِينَ آمَنُواْ لاَ تَتَّخِذُواْ عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَآءَ تُلْقُونَ إِلَيْهِمْ بِٱلْمَوَدَّةِ وَقَدْ كَفَرُواْ بِمَا جَآءَكُمْ مِّنَ ٱلْحَقِّ يُخْرِجُونَ ٱلرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُواْ بِٱللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَاداً فِي سَبِيلِي وَٱبْتِغَآءَ مَرْضَاتِي تُسِرُّونَ إِلَيْهِمْ بِٱلْمَوَدَّةِ وَأَنَاْ أَعْلَمُ بِمَآ أَخْفَيْتُمْ وَمَآ أَعْلَنتُمْ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
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-Al-Mumtahanah ( الممتحنة )

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

And from his narration on the authority of Ibn 'Abbas that he said concerning the interpretation of Allah's saying (O ye who believe!): (O ye who believe!) referring to Hatib, (Choose not My enemy) in religion (and your enemy) who fight you, i.e. the people of Mecca (for friends) seeking their assistance and help. (Do ye give them friendship) you send them a letter to assist and help them (when they disbelieve in that truth which hath come unto you) i.e. to Hatib, (driving out the messenger) Muhammad (pbuh) from Mecca (and you) i.e. Hatib (because ye believe) because of your faith (in Allah, your Lord? If ye have come forth) if you have, O Hatib, come forth from Mecca to Medina (to strive in My way) for the sake of My obedience (and seeking My good pleasure, (show them not friendship). Do ye show friendship unto them in secret) do not send letters to them in secret to assist and help them, (when I am best Aware of what ye hide) i.e. of what you hide, O Hatib, regarding the letter; and it is also said that this means: regarding your faith (and what ye proclaim) O Hatib, of excuse; and it is also said: of profession of Allah's divine Oneness? (And whosoever doeth it among you) whoever of you, O believers, does as Hatib did, (he verily hath strayed from the right way) he has indeed strayed from the path of guidance.


Tafsir Ibn 'Abbas, trans. Mokrane Guezzou
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