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وَإِذْ قُلْنَا لِلْمَلاۤئِكَةِ ٱسْجُدُواْ لأَدَمَ فَسَجَدُوۤاْ إِلاَّ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَآءَ مِن دُونِي وَهُمْ لَكُمْ عَدُوٌّ بِئْسَ لِلظَّالِمِينَ بَدَلاً
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-Al-Kahf ( الكهف )

Tafsir al-Jalalayn

And when (idh is dependent because it is governed by [an implicit] udhkur, ‘mention [when]’) We said to the angels, ‘Prostrate before Adam’, a prostration involving a bow, not placing one’s forehead down [to the ground], as a greeting to him; and so they prostrated, [all] except Iblīs. He was [one] of the jinn — some say that these [creatures] are a species of angels, in which case the exceptive clause [illā Iblīs, ‘except Iblīs’] is a continuous one; but it is also said to be discontinuous, since Iblīs is [considered] the progenitor of [all] the jinn, having offspring who are mentioned alongside him further below; angels, on the other hand, do not have offspring; and he transgressed against his Lord’s command, that is to say, he rebelled against obedience to Him by refraining from [performing] the prostration. Will you then take him and his offspring — this address is to Adam and his progeny (the [final pronominal suffix] hā’ in both words refers to Iblīs) for your patrons instead of Me, obeying them, when they are an enemy to you?, in other words, [when they are your] enemies (wa-hum lakum ‘aduwwun is a circumstantial qualifier). How evil for the evildoers is that substitute!, of Iblīs and his offspring, in obeying them instead of obeying God.

Tafsir al-Jalalayn, trans. Feras Hamza
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