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وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَلاَ تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَاجَهُنَّ إِذَا تَرَاضَوْاْ بَيْنَهُمْ بِٱلْمَعْرُوفِ ذٰلِكَ يُوعَظُ بِهِ مَن كَانَ مِنكُمْ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلآخِرِ ذٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُ وَٱللَّهُ يَعْلَمُ وَأَنْتُمْ لاَ تَعْلَمُونَ
٢٣٢
-Al-Baqarah ( البقرة )

Tafsir al-Jalalayn

When you divorce women, and they have reached, completed, their term, of waiting, do not debar them — addressing the guardians here — from marrying their, divorced, husbands when they, the male spouses and their women, have agreed together honourably, in accordance with the Law. The occasion for the revelation [of this verse] was: Ma‘qil b. Yasār’s sister was divorced by her husband, who then wanted to restore her, but Ma‘qil refused, as reported by al-Hākim. That, the prohibition against debarring, is an admonition for whoever of you believe in God and the Last Day, because it is for the benefit of such a person; that, refraining from debarring, is purer for you, better, and cleaner, for you and for them, bearing in mind the suspicion that can be aroused by the couple on account of prior intimacy. God knows, what is in your interest, and you know not, any of this, so follow His commands.

Tafsir al-Jalalayn, trans. Feras Hamza
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