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أَمِ ٱتَّخَذُواْ مِن دُونِهِ أَوْلِيَآءَ فَٱللَّهُ هُوَ ٱلْوَلِيُّ وَهُوَ يُحْيِـي ٱلْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
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-Ash-shûrâ ( الشورى )

Tafsir al-Jalalayn

Or have they taken, idols [as], guardians besides Him? (am, ‘or’, is disjunctive, functioning with the sense of bal, ‘nay, but’, the one used to denote a shift [in the subject matter]; the hamza is for denial, in other words ‘those who are taken’ [as guardians] are not [in fact] guardians [of anything]). But God, He [alone] is the Guardian, in other words, then One who helps believers (the fā’ [of fa’Llāhu] is merely for coordination) and He revives the dead, and He has power over all things.


Tafsir al-Jalalayn, trans. Feras Hamza
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