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قُلْ أَرَأَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُمْ بِهِ وَشَهِدَ شَاهِدٌ مِّن بَنِيۤ إِسْرَائِيلَ عَلَىٰ مِثْلِهِ فَآمَنَ وَٱسْتَكْبَرْتُمْ إِنَّ ٱللَّهَ لاَ يَهْدِي ٱلْقَوْمَ ٱلظَّالِمِينَ
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-Al-Ahqâf ( الأحقاف )

Tafsir al-Jalalayn

Say: ‘Have you considered?, [say:] inform me, what will be your predicament, if it, the Qur’ān, is from God and you disbelieve in it (wa-kafartum bihi, the sentence is a circumstantial qualifier), and a witness from the Children of Israel has [already] testified, this was ‘Abd Allāh b. Salām, to the like of it, that is to say, to it [the Qur’ān], that it is from God, and he, the witness, has believed [in it], while you act with arrogance …’, you are disdainful of faith (the response to the conditional [‘if …’] is given [by implication] in what has been supplemented to it, in other words: ‘Would you not then be [considered] wrongdoers?’; this [understanding of the response] is indicated by [what follows]). Truly God does not guide wrongdoing folk’.

Tafsir al-Jalalayn, trans. Feras Hamza
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