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1 Al-Fâtihah ( الفاتحة )
2 Al-Baqarah ( البقرة )
3 Âl ‘Imrân ( آل عمران )
4 An-Nisâ’ ( النساء )
5 Al-Mâ’idah ( المائدة )
6 Al-An‘âm ( الأنعام )
7 Al-A‘râf ( الأعراف )
8 Al-Anfâl ( الأنفال )
9 At-Tawbah ( التوبة )
10 Yûnus ( يونس )
11 Hûd ( هود )
12 Yûsuf ( يوسف )
13 Ar-Ra‘d ( الرعد )
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16 An-Nahl ( النحل )
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44 Ad-Dukhân ( الدخان )
45 Al-Jâthiyah ( الجاثية )
46 Al-Ahqâf ( الأحقاف )
47 Muhammad ( محمد )
48 Al-Fath ( الفتح )
49 Al-Hujurât ( الحجرات )
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51 Adh-Dhâriyât ( الذاريات )
52 At-Tûr ( الطور )
53 An-Najm ( النجم )
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55 Ar-Rahmân ( الرحمن )
56 Al-Wâqi‘ah ( الواقعة )
57 Al-Hadîd ( الحديد )
58 Al-Mujâdilah ( المجادلة )
59 Al-Hashr ( الحشر )
60 Al-Mumtahanah ( الممتحنة )
61 As-Saff ( الصف )
62 Al-Jumu‘ah ( الجمعة )
63 Al-Munâfiqûn ( المنافقون )
64 At-Taghâbun ( التغابن )
65 At-Talâq ( الطلاق )
66 At-Tahrîm ( التحريم )
67 Al-Mulk ( الملك )
68 Al-Qalam ( القلم )
69 Al-Hâqqah ( الحاقة )
70 Al-Ma‘ârij ( المعارج )
71 Nûh ( نوح )
72 Al-Jinn ( الجن )
73 Al-Muzzammil ( المزمل )
74 Al-Muddaththir ( المدثر )
75 Al-Qiyâmah ( القيامة )
76 Al-Insân ( الإنسان )
77 Al-Mursalât ( المرسلات )
78 An-Naba’ ( النبأ )
79 An-Nâzi‘ât ( النازعات )
80 ‘Abasa ( عبس )
81 At-Takwîr ( التكوير )
82 Al-Infitâr ( الانفطار )
83 Al-Mutaffifîn ( المطففين )
84 Al-Inshiqâq ( الانشقاق )
85 Al-Burûj ( البروج )
86 At-Târiq ( الطارق )
87 Al-A‘lâ ( الأعلى )
88 Al-Ghâshiyah ( الغاشية )
89 Al-Fajr ( الفجر )
90 Al-Balad ( البلد )
91 Ash-Shams ( الشمس )
92 Al-Layl ( الليل )
93 Ad-Dhuhâ ( الضحى )
94 Al-Sharh ( الشرح )
95 At-Tîn ( التين )
96 Al-‘Alaq ( العلق )
97 Al-Qadr ( القدر )
98 Al-Bayyinah ( البينة )
99 Al-Zalzalah ( الزلزلة )
100 Al-‘Âdiyât ( العاديات )
101 Al-Qâri‘ah ( القارعة )
102 At-Takâthur ( التكاثر )
103 Al-‘Asr ( العصر )
104 Al-Humazah ( الهمزة )
105 Al-Fîl ( الفيل )
106 Quraysh ( قريش )
107 Al-Mâ‘ûn ( الماعون )
108 Al-Kawthar ( الكوثر )
109 Al-Kâfirûn ( الكافرون )
110 An-Nasr ( النصر )
111 Al-Masad ( المسد )
112 Al-Ikhlâs ( الاخلاص )
113 Al-Falaq ( الفلق )
114 An-Nâs ( الناس )
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Tafsir al-Jalalayn
Asbab Al-Nuzul by Al-Wahidi
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يٰأَيُّهَا ٱلَّذِينَ آمَنُواْ ٱجْتَنِبُواْ كَثِيراً مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌ وَلاَ تَجَسَّسُواْ وَلاَ يَغْتَب بَّعْضُكُم بَعْضاً أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتاً فَكَرِهْتُمُوهُ وَٱتَّقُواْ ٱللَّهَ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ
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-Al-Hujurât ( الحجرات )
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Tafsir al-Jalalayn
O you who believe, shun much suspicion. Indeed some suspicions are sins, that is to say, it causes one to fall into sin. This [suspicion] may have many forms, such as thinking ill of the good folk from among the believers — and such [good folk] are many — in contrast to the immoral individuals among them in whose case there is no sin, so long as it [the suspicion] is in accordance with their outward behaviour. And do not spy (tajassasū: one of the two tā’ letters [of tatajassasū] has been omitted): do not pursue the imperfections and faults of Muslims by searching them out; nor backbite one another, do not speak of him by [mentioning] something which he is averse to [having mentioned of himself], even if it be true. Would any of you love to eat the flesh of his brother dead? (read maytan or mayyitan). That is to say, it would not be right for him [to do so]. You would abhor it. Thus to backbite him in life would be like eating his flesh when he is dead. This latter [form of behaviour] has been suggested to you and you were averse to it, so be averse to the former too. And fear God, that is, His punishment for backbiting, by repenting of it; assuredly God is Relenting, accepting of the penitence of those who repent, Merciful, to them.
Tafsir al-Jalalayn, trans. Feras Hamza
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