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رَّسُولاً يَتْلُواْ عَلَيْكُمْ آيَاتِ ٱللَّهِ مُبَيِّنَاتٍ لِّيُخْرِجَ ٱلَّذِينَ آمَنُواْ وَعَمِلُواْ ٱلصَّالِحَاتِ مِنَ ٱلظُّلُمَاتِ إِلَى ٱلنُّورِ وَمَن يُؤْمِن بِٱللَّهِ وَيَعْمَلْ صَالِحاً يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا ٱلأَنْهَارُ خَالِدِينَ فِيهَآ أَبَداً قَدْ أَحْسَنَ ٱللَّهُ لَهُ رِزْقاً
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-At-Talâq ( الطلاق )

Tafsir al-Jalalayn

a messenger, that is, Muhammad (s) (rasūlan is in the accusative because of an implied verb, that is to say, wa-arsala, ‘and He sent you [a messenger]’) reciting to you the clear signs of God (read mubayyanāt or mubayyināt, as [explained] above) that He may bring forth those who believe and perform righteous deeds, after the arrival of the remembrance and the Messenger, from darkness, the disbelief to which they adhered, to light, the faith that was established in them after [a life of] disbelief. And those who believe in God and act righteously, He will admit them (a variant reading has the first person plural [nudkhilhu, ‘We will admit them’]) into gardens underneath which rivers flow, wherein they will abide forever. God has verily made a good provision for him, namely, the provision of Paradise, the bliss of which never ends.

Tafsir al-Jalalayn, trans. Feras Hamza
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