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وَمَا هُوَ عَلَى ٱلْغَيْبِ بِضَنِينٍ
-At-Takwîr ( التكوير )

Tafsir al-Jalalayn

and he, Muhammad (s), is not to be accused of [knowing] the Unseen, what is hidden of the revelation and the tidings of the heaven (a variant reading [for bi-zanīnin] has bi-danīnin, meaning that he is not ‘niggardly’ [with the Unseen] so as to reduce something of it [and not disclose it]).

Tafsir al-Jalalayn, trans. Feras Hamza
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