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قَالُوۤاْ أَءِنَّكَ لأَنتَ يُوسُفُ قَالَ أَنَاْ يُوسُفُ وَهَـٰذَا أَخِي قَدْ مَنَّ ٱللَّهُ عَلَيْنَآ إِنَّهُ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ ٱللَّهَ لاَ يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
٩٠
-Yûsuf ( يوسف )

Tafsir al-Jalalayn

They said — after recognising him by his noble traits — cautiously [inquiring]: ‘Is it really (read a-innaka, either pronouncing both hamzas, or by not pronouncing the second, but in both cases inserting an alif) you, Joseph?’. He said, ‘I am [indeed] Joseph, and this is my brother. God has truly shown favour, He has been gracious, to us, by bringing [us] together. Verily if one fears, [if] one fears God, and endures, what happens to him, God does not waste the wage of those who are virtuous’, in this [respect] (the overt noun [al-muhsinīn, ‘the virtuous’] has replaced the [third person] pronominalisation).

Tafsir al-Jalalayn, trans. Feras Hamza
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