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فَلَمَّا ذَهَبُواْ بِهِ وَأَجْمَعُوۤاْ أَن يَجْعَلُوهُ فِي غَيَٰبَتِ ٱلْجُبِّ وَأَوْحَيْنَآ إِلَيْهِ لَتُنَبِّئَنَّهُمْ بِأَمْرِهِمْ هَـٰذَا وَهُمْ لاَ يَشْعُرُونَ
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-Yûsuf ( يوسف )

Kashf Al-Asrar Tafsir

12:15 So when they went with him and agreed to put him at the bottom of the well, We revealed to him, "Surely thou shalt inform them of this affair of theirs when they are unaware."
Even if the care of his father was cut of from him, he received revelation from his Patron. Such is the custom of God: He never opens up a door of trial to the souls of His friends without opening up the doors of limpidness and the sorts of friendship to their hearts.
If trial blocks a road for the servant, so what? God will open up the top of the road of limpidness with the attribute of friendship. If He takes back one mouthful, what's the loss? He will wrap up a hundred morsels for you. This is as they say:
If I broke your necklace when drunk,
I'll buy you a hundred gold beads to replace it.
Although Joseph was sorrowful at separation from his father, why should he have lamented? He was colored by union with the revelation of the Real. The Real's revelation to him in that empty well was sweeter to him than union with Jacob in Canaan. Indeed, all caresses are in the midst of suffering, and beneath one disappointment lie a thousand treasures.
The Pir of the Tariqah said, "If the marks of familiarity are true, whatever arrives from the Friend is beautiful-doing. When there is no suspicion of the Friend in the apportioning, complaint is a fault. If this claim has meaning, happiness and grief will be the same for it."
I have a spirit inscribed with passion for You
whether You pull it to happiness or grief.