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يٰأَيُّهَا ٱلَّذِينَ آمَنُواْ تُوبُوۤاْ إِلَى ٱللَّهِ تَوْبَةً نَّصُوحاً عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا ٱلأَنْهَارُ يَوْمَ لاَ يُخْزِى ٱللَّهُ ٱلنَّبِيَّ وَٱلَّذِينَ آمَنُواْ مَعَهُ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ يَقُولُونَ رَبَّنَآ أَتْمِمْ لَنَا نُورَنَا وَٱغْفِرْ لَنَآ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
-At-Tahrîm ( التحريم )

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

(O ye who believe) in Muhammad (pbuh) and the Qur'an! (Turn unto Allah in sincere repentance!) repent of your sins truly and sincerely from the bottom of your hearts. This means feeling regret in one's heart, asking forgiveness with one's tongue and stop engaging in the particular sin one is repenting of with one's body and conscience, intending never to return to it (It may be) “may be” from Allah denotes a necessity (that your Lord will remit from you your evil deeds) forgive your sins through repentance (and bring you) in the Hereafter (into Gardens beneath which) beneath their trees and habitations (rivers flow) rivers of wine, water, honey and milk flow, (on the day) which is the Day of Judgement (when Allah will not abase the Prophet) as He abases the disbelievers; He says: He will not torment the Prophet (pbuh) (and those who believe with him) and will not torment those who believe in him, such as Abu Bakr and his believing brothers. (Their light will run) will shine (before them) on the Bridge over the Fire (and on their right hands: they will say) when the light of the hypocrites is put out: (Our Lord! Perfect our light for us) on the Bridge over hell, (and forgive us) our sins! (Lo! Thou art Able to do all things) of completing our light and forgiving us.

Tafsir Ibn 'Abbas, trans. Mokrane Guezzou
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