Tafsir Library
Quran Index
Translations
Other Books
Great Tafsirs
Great Tafsirs
This Site Contains 91 Tafsir Books and 25 Books of Quran Science
عربي
Menu
Home
Quran & Recitations
Tafsir
Recit. Science
Quranic Science
Search
Miscellaneous Books
Translations
دراسات قرانية
الإعجاز العلمي
Sitemap
About Us
Tafsirs List
>
Tafsir
Tafsir
1 Al-Fâtihah ( الفاتحة )
2 Al-Baqarah ( البقرة )
3 Âl ‘Imrân ( آل عمران )
4 An-Nisâ’ ( النساء )
5 Al-Mâ’idah ( المائدة )
6 Al-An‘âm ( الأنعام )
7 Al-A‘râf ( الأعراف )
8 Al-Anfâl ( الأنفال )
9 At-Tawbah ( التوبة )
10 Yûnus ( يونس )
11 Hûd ( هود )
12 Yûsuf ( يوسف )
13 Ar-Ra‘d ( الرعد )
14 Ibrâhîm ( إبراهيم )
15 Al-Hijr ( الحجر )
16 An-Nahl ( النحل )
17 Al-Isrâ’ ( الإسراء )
18 Al-Kahf ( الكهف )
19 Maryam ( مريم )
20 Tâ-Hâ ( طه )
21 Al-Anbiyâ’ ( الأنبياء )
22 Al-Hajj ( الحج )
23 Al-Mu’minûn ( المؤمنون )
24 An-Nûr ( النور )
25 Al-Furqân ( الفرقان )
26 Ash-Shu‘arâ’ ( الشعراء )
27 An-Naml ( النمل )
28 Al-Qasas ( القصص )
29 Al-‘Ankabût ( العنكبوت )
30 Ar-Rûm ( الروم )
31 Luqmân ( لقمان )
32 As-Sajdah ( السجدة )
33 Al-Ahzâb ( الأحزاب )
34 Saba’ ( سبأ )
35 Fâtir ( فاطر )
36 Yâ-Sîn ( يس )
37 As-Sâffât ( الصافات )
38 Sâd ( ص )
39 Az-Zumar ( الزمر )
40 Ghâfir ( غافر )
41 Fussilat ( فصلت )
42 Ash-shûrâ ( الشورى )
43 Az-Zukhruf ( الزخرف )
44 Ad-Dukhân ( الدخان )
45 Al-Jâthiyah ( الجاثية )
46 Al-Ahqâf ( الأحقاف )
47 Muhammad ( محمد )
48 Al-Fath ( الفتح )
49 Al-Hujurât ( الحجرات )
50 Qâf ( ق )
51 Adh-Dhâriyât ( الذاريات )
52 At-Tûr ( الطور )
53 An-Najm ( النجم )
54 Al-Qamar ( القمر )
55 Ar-Rahmân ( الرحمن )
56 Al-Wâqi‘ah ( الواقعة )
57 Al-Hadîd ( الحديد )
58 Al-Mujâdilah ( المجادلة )
59 Al-Hashr ( الحشر )
60 Al-Mumtahanah ( الممتحنة )
61 As-Saff ( الصف )
62 Al-Jumu‘ah ( الجمعة )
63 Al-Munâfiqûn ( المنافقون )
64 At-Taghâbun ( التغابن )
65 At-Talâq ( الطلاق )
66 At-Tahrîm ( التحريم )
67 Al-Mulk ( الملك )
68 Al-Qalam ( القلم )
69 Al-Hâqqah ( الحاقة )
70 Al-Ma‘ârij ( المعارج )
71 Nûh ( نوح )
72 Al-Jinn ( الجن )
73 Al-Muzzammil ( المزمل )
74 Al-Muddaththir ( المدثر )
75 Al-Qiyâmah ( القيامة )
76 Al-Insân ( الإنسان )
77 Al-Mursalât ( المرسلات )
78 An-Naba’ ( النبأ )
79 An-Nâzi‘ât ( النازعات )
80 ‘Abasa ( عبس )
81 At-Takwîr ( التكوير )
82 Al-Infitâr ( الانفطار )
83 Al-Mutaffifîn ( المطففين )
84 Al-Inshiqâq ( الانشقاق )
85 Al-Burûj ( البروج )
86 At-Târiq ( الطارق )
87 Al-A‘lâ ( الأعلى )
88 Al-Ghâshiyah ( الغاشية )
89 Al-Fajr ( الفجر )
90 Al-Balad ( البلد )
91 Ash-Shams ( الشمس )
92 Al-Layl ( الليل )
93 Ad-Dhuhâ ( الضحى )
94 Al-Sharh ( الشرح )
95 At-Tîn ( التين )
96 Al-‘Alaq ( العلق )
97 Al-Qadr ( القدر )
98 Al-Bayyinah ( البينة )
99 Al-Zalzalah ( الزلزلة )
100 Al-‘Âdiyât ( العاديات )
101 Al-Qâri‘ah ( القارعة )
102 At-Takâthur ( التكاثر )
103 Al-‘Asr ( العصر )
104 Al-Humazah ( الهمزة )
105 Al-Fîl ( الفيل )
106 Quraysh ( قريش )
107 Al-Mâ‘ûn ( الماعون )
108 Al-Kawthar ( الكوثر )
109 Al-Kâfirûn ( الكافرون )
110 An-Nasr ( النصر )
111 Al-Masad ( المسد )
112 Al-Ikhlâs ( الاخلاص )
113 Al-Falaq ( الفلق )
114 An-Nâs ( الناس )
<
1
2
3
4
5
6
7
>
--- All Schools ---
Essential Tafsirs
Sunni Tafsirs
Sunni Sufi Tafsirs
Sunni Salafi Tafsirs
Abridged Tafsirs
Ja‘fari Shi‘i Tafsirs
Zaydi Tafsirs
Ibadi Tafsirs
Modern Tafsirs
Partial Tafsirs
--- Choose Tafsir ---
Tafsir al-Tustari
Al Qushairi Tafsir
View
ٱلَّذِينَ هُمْ يُرَآءُونَ
٦
-Al-Mâ‘ûn ( الماعون )
Compare
Tafsir al-Tustari
those who make a pretence [at worship],He said:This refers to the hidden form of association [idolatry] (shirk), for the hypocrites would perform their prayers well at the mosques, but when they were out of the sight of the Muslims, they would become lazy in performing them. Do you not notice how firstly He confirmed that they were among those who pray, then He threatened them with a warning. Know that association [idolatry] (shirk) is of two kinds: the association regarding God as such, Mighty and Majestic is He, and the association in a person’s dealing[s] (muʿāmala). Theassociation concerning [God] Himself is unforgivable. But as for the association in a person’s dealing[s], ⸢this is subject to a stern threat (waʿīd shadīd), and it is subject to the divine will (mashīʾat Allāh).He was asked about the meaning of ‘association regarding his dealings’, and he replied:⸣ It is as in the case of someone [who] makes the pilgrimage and prayers in the knowledge that other people will praise him for it. This is hidden association. In a tradition it is related, ‘Devote your works solely to God, for God accepts only what is sincere in a deed. And do not say, “This is for God” [for example] when you tie the bonds of kinship (raḥm); that is for kinship, there is nothing in it for God. ⸢Neither will it expiate [for you] any misdeed (maẓlama).⸣’ Indeed, when Muʿādh requested of the Prophet
, ‘Counsel me, O Messenger of God.’ He [the Prophet
] said, ‘Be sincere to God and a small amount of deeds will suffice you.’ His words, Exalted is He:
Tafsīr al-Tustarī, trans. Annabel Keeler and Ali Keeler
© 2021 Royal Aal al-Bayt Institute for Islamic Thought, Amman, Jordan (
http://www.aalalbayt.org
) ® All Rights Reserved.
Apart from any fair dealing for the purposes of research or private study, or criticism or review, this work may not be reproduced, stored or transmitted, in any form or by any means, without the prior permission in writing of the Great Tafsirs Project, Royal Aal al-Bayt Institute for Islamic Thought (
aalalbayt@aalalbayt.org
)
x
x
x
x
x
x
x
x
x
x
Select maximum three books for comparision :
--- All Schools ---
Essential Tafsirs
Sunni Tafsirs
Sunni Sufi Tafsirs
Sunni Salafi Tafsirs
Abridged Tafsirs
Ja‘fari Shi‘i Tafsirs
Zaydi Tafsirs
Ibadi Tafsirs
Modern Tafsirs
Partial Tafsirs
OK
أعلى الصفحة
2024 © All rights reserved