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1 Al-Fâtihah ( الفاتحة )
2 Al-Baqarah ( البقرة )
3 Âl ‘Imrân ( آل عمران )
4 An-Nisâ’ ( النساء )
5 Al-Mâ’idah ( المائدة )
6 Al-An‘âm ( الأنعام )
7 Al-A‘râf ( الأعراف )
8 Al-Anfâl ( الأنفال )
9 At-Tawbah ( التوبة )
10 Yûnus ( يونس )
11 Hûd ( هود )
12 Yûsuf ( يوسف )
13 Ar-Ra‘d ( الرعد )
14 Ibrâhîm ( إبراهيم )
15 Al-Hijr ( الحجر )
16 An-Nahl ( النحل )
17 Al-Isrâ’ ( الإسراء )
18 Al-Kahf ( الكهف )
19 Maryam ( مريم )
20 Tâ-Hâ ( طه )
21 Al-Anbiyâ’ ( الأنبياء )
22 Al-Hajj ( الحج )
23 Al-Mu’minûn ( المؤمنون )
24 An-Nûr ( النور )
25 Al-Furqân ( الفرقان )
26 Ash-Shu‘arâ’ ( الشعراء )
27 An-Naml ( النمل )
28 Al-Qasas ( القصص )
29 Al-‘Ankabût ( العنكبوت )
30 Ar-Rûm ( الروم )
31 Luqmân ( لقمان )
32 As-Sajdah ( السجدة )
33 Al-Ahzâb ( الأحزاب )
34 Saba’ ( سبأ )
35 Fâtir ( فاطر )
36 Yâ-Sîn ( يس )
37 As-Sâffât ( الصافات )
38 Sâd ( ص )
39 Az-Zumar ( الزمر )
40 Ghâfir ( غافر )
41 Fussilat ( فصلت )
42 Ash-shûrâ ( الشورى )
43 Az-Zukhruf ( الزخرف )
44 Ad-Dukhân ( الدخان )
45 Al-Jâthiyah ( الجاثية )
46 Al-Ahqâf ( الأحقاف )
47 Muhammad ( محمد )
48 Al-Fath ( الفتح )
49 Al-Hujurât ( الحجرات )
50 Qâf ( ق )
51 Adh-Dhâriyât ( الذاريات )
52 At-Tûr ( الطور )
53 An-Najm ( النجم )
54 Al-Qamar ( القمر )
55 Ar-Rahmân ( الرحمن )
56 Al-Wâqi‘ah ( الواقعة )
57 Al-Hadîd ( الحديد )
58 Al-Mujâdilah ( المجادلة )
59 Al-Hashr ( الحشر )
60 Al-Mumtahanah ( الممتحنة )
61 As-Saff ( الصف )
62 Al-Jumu‘ah ( الجمعة )
63 Al-Munâfiqûn ( المنافقون )
64 At-Taghâbun ( التغابن )
65 At-Talâq ( الطلاق )
66 At-Tahrîm ( التحريم )
67 Al-Mulk ( الملك )
68 Al-Qalam ( القلم )
69 Al-Hâqqah ( الحاقة )
70 Al-Ma‘ârij ( المعارج )
71 Nûh ( نوح )
72 Al-Jinn ( الجن )
73 Al-Muzzammil ( المزمل )
74 Al-Muddaththir ( المدثر )
75 Al-Qiyâmah ( القيامة )
76 Al-Insân ( الإنسان )
77 Al-Mursalât ( المرسلات )
78 An-Naba’ ( النبأ )
79 An-Nâzi‘ât ( النازعات )
80 ‘Abasa ( عبس )
81 At-Takwîr ( التكوير )
82 Al-Infitâr ( الانفطار )
83 Al-Mutaffifîn ( المطففين )
84 Al-Inshiqâq ( الانشقاق )
85 Al-Burûj ( البروج )
86 At-Târiq ( الطارق )
87 Al-A‘lâ ( الأعلى )
88 Al-Ghâshiyah ( الغاشية )
89 Al-Fajr ( الفجر )
90 Al-Balad ( البلد )
91 Ash-Shams ( الشمس )
92 Al-Layl ( الليل )
93 Ad-Dhuhâ ( الضحى )
94 Al-Sharh ( الشرح )
95 At-Tîn ( التين )
96 Al-‘Alaq ( العلق )
97 Al-Qadr ( القدر )
98 Al-Bayyinah ( البينة )
99 Al-Zalzalah ( الزلزلة )
100 Al-‘Âdiyât ( العاديات )
101 Al-Qâri‘ah ( القارعة )
102 At-Takâthur ( التكاثر )
103 Al-‘Asr ( العصر )
104 Al-Humazah ( الهمزة )
105 Al-Fîl ( الفيل )
106 Quraysh ( قريش )
107 Al-Mâ‘ûn ( الماعون )
108 Al-Kawthar ( الكوثر )
109 Al-Kâfirûn ( الكافرون )
110 An-Nasr ( النصر )
111 Al-Masad ( المسد )
112 Al-Ikhlâs ( الاخلاص )
113 Al-Falaq ( الفلق )
114 An-Nâs ( الناس )
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Tafsir al-Tustari
Alif Lām Mīm ! Do people suppose they will be left to say, ‘We believe,’ without being put to the test?He said:That is, without their being beset by affliction (balāʾ). Truly affliction is a doorway between the people of gnosis (ahl al-maʿrifa) and God, Mighty and Majestic is He. It has been related that the angels say, ‘O Lord! Your disbelieving servant has had [the goods of] this world made available to him in abundance, while affliction has been kept away from him.’ Then He says to the angels, ‘Reveal his [the unbelieving servant’s] punishment to them [the other angels?].’ When they see it they say, ‘What he gets from the world is not a blessing for him.’ Then they say, ‘O Lord! You keep the world away from Your believing servant and expose him to affliction!’ And He says to the angels, ‘Reveal to the others his [the believing servant’s] reward.’ When they see his reward they say, ‘Whatever he suffers in this world will not harm him.’ He [Tustarī] said:Let your prayer (ṣalāt) be forbearance (ṣabr) in the face of suffering (baʾsāʾ), your fasting (ṣawm) be to observe silence (ṣamt), and your charity (ṣadaqa) be to refrain from doing harm [to anybody] (kaff al-adhā). Furthermore, forbearance in [times of] well-being (ʿāfiya) is more difficult than forbearance in [times of] affliction (balāʾ). This saying is also related from him:Seeking safety (salāma) is not exposing yourself to affliction.His words:
Tafsīr al-Tustarī, trans. Annabel Keeler and Ali Keeler
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