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وَإِن تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَإِذَا كُنَّا تُرَاباً أَإِنَّا لَفِي خَلْقٍ جَدِيدٍ أُوْلَـٰئِكَ الَّذِينَ كَفَرُواْ بِرَبِّهِمْ وَأُوْلَئِكَ ٱلأَغْلاَلُ فِيۤ أَعْنَاقِهِمْ وَأُوْلَـٰئِكَ أَصْحَابُ ٱلنَّارِ هُمْ فِيهَا خَالِدونَ
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-Ar-Ra‘d ( الرعد )

Tafsir al-Jalalayn

And if you wonder, O Muhammad (s), at the disbelievers denying you, then surely wondrous, [surely] deserving wonder, is their saying, in denial of resurrection: ‘When we have become dust, shall we indeed then be [raised] in a new creation?’, [it is wondrous] because the One Who has the power to originate creation and [to originate] what has been mentioned [above], without any precedent, has [also] the power to restore them [to life] (both hamzas, in both instances [a-idhā and a-innā], are pronounced; or [one may] pronounce the first and not pronounce the second, but in both cases inserting an alif or not [inserting it]; one variant reading has the first [a-idhā] as the interrogative, and the second one [a-innā] as the predicate, while another variant reading has the [exact] opposite). Those are the ones who disbelieve in their Lord; those — fetters shall be around their necks; and those, they shall be the inhabitants of the Fire, abiding therein.

Tafsir al-Jalalayn, trans. Feras Hamza
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