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وَبَرَزُواْ لِلَّهِ جَمِيعاً فَقَالَ ٱلضُّعَفَاءُ لِلَّذِينَ ٱسْتَكْبَرُوۤاْ إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُمْ مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَيْءٍ قَالُواْ لَوْ هَدَانَا ٱللَّهُ لَهَدَيْنَاكُمْ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ
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-Ibrâhîm ( إبراهيم )

Tafsir al-Jalalayn

And they, that is, [all] creatures, sally forth to God (wa-barazū: this, and what follows, is expressed in the past tense because it will come to pass) all together; then the weak, the followers, say to those who were arrogant, those who were followed: ‘Indeed we were your followers (taba‘an is the plural of tābi‘). Will you then avail, defend, us against the chastisement of God in any way?’ (min ‘adhābi’Llāhi min shay’in: the first min is explicative, while the second one is partitive). They, the ones followed, say, ‘If God had guided us, we would have guided you, we would have called you to [right] guidance. It is the same for us whether we rage [impatiently] or patiently endure; we do not have any asylum’, [any] refuge (min mahīs, ‘any asylum’, min is extra).


Tafsir al-Jalalayn, trans. Feras Hamza
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