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وَيَقُولُ ٱلإِنسَانُ أَءِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيّاً
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-Maryam ( مريم )

Tafsir al-Jalalayn

And man, the denier of the Resurrection — namely, Ubayy b. Khalaf or al-Walīd b. al-Mughīra, concerning whom the verse was revealed — says, ‘When (read a-idha, either pronouncing the second hamza, or not, but inserting an alif between the two [hamzas] in both [readings]) I am dead, shall I then be brought forth alive?’, from the grave, as Muhammad (s) says? (the interrogative [here] statement is meant as a denial, in other words [he means to say] I shall not be brought forth alive after death; mā [of mā mittu, ‘I am dead’] is extra, for emphasis, likewise [extra is] the lām [of la-sawfa, ‘shall I then’]). He [God] then responds to him with the following saying [of His], exalted be He:


Tafsir al-Jalalayn, trans. Feras Hamza
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