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لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُواْ فَضْلاً مِّن رَّبِّكُمْ فَإِذَآ أَفَضْتُم مِّنْ عَرَفَٰتٍ فَٱذْكُرُواْ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِ وَٱذْكُرُوهُ كَمَا هَدَٰكُمْ وَإِن كُنْتُمْ مِّن قَبْلِهِ لَمِنَ ٱلضَّآلِّينَ
-Al-Baqarah ( البقرة )

Tafsir al-Jalalayn

You would not be at fault if you should seek bounty, sustenance, from your Lord, by engaging in commerce at the Pilgrimage: this was revealed in response to their aversion to such an idea; but when you press on, push on, from ‘Arafāt, having stood [in prayer] upon it, then remember God, after the overnight stay at Muzdalifa, by repeating the talbiya [sc. labbayka Llāhummā labbayk, ‘at thy service, O God, at thy service’], the tahlīl [lā ilāha illā Llāh, ‘no god but God’] and making supplications, at the Sacred Waymark, a mountain at the end of Muzdalifa, called Quzah. In one hadīth, the Prophet (s) stood there remembering God and supplicating until his face began to glow brightly, according to Muslim; and remember Him as He has guided you, to the principal rites of His religion and the rituals of His Pilgrimage (the kāf of ka-mā, ‘as’, is the particle denoting the reason), though previously, before His guidance, you were astray.

Tafsir al-Jalalayn, trans. Feras Hamza
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