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أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُمْ مِّنَ ٱلْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَلِكَ لآيَاتٍ لأُوْلِي ٱلنُّهَىٰ
-Tâ-Hâ ( طه )

Tafsir al-Jalalayn

Is it not a guidance, has it not become clear, to them, to the disbelievers of Mecca, how many (kam, is predicative and the object of [the following] ahlaknā) We destroyed, in other words, Our frequent destruction, before them of generations, that is, of past communities, for denying messengers, amid [the ruins of] whose dwelling-places they walk? (yamshūna is a circumstantial qualifier referring to the person of the pronoun lahum, ‘to them’) during their journeys to Syria and other places, that they might thus be admonished? (what has been mentioned [by grammarians] regarding the derivation of [the verb] ihlāk to be that verb that does not contain a particle referring to [the object of] the action of the verb, as a way of preserving the [original] sense [of the statement], is acceptable). Surely in that there are signs, lessons, for people of sense, for possessors of intellect.

Tafsir al-Jalalayn, trans. Feras Hamza
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