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ٱسْلُكْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوۤءٍ وَٱضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ ٱلرَّهْبِ فَذَانِكَ بُرْهَانَانِ مِن رَّبِّكَ إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ إِنَّهُمْ كَانُواْ قَوْماً فَاسِقِينَ
-Al-Qasas ( القصص )

Tafsir al-Jalalayn

Insert your, right, hand, meaning, the palm, into your bosom (jayb is the neck [area] of the shirt) and [then] take it out, and it will emerge, not in its usual skin colour [but], white, without any blemish, any [vestige of] leprosy. So he inserted it and took it out and it shone as bright as the sun, blinding the eyes; and draw your arm [back] to your side [as a precaution] against fear (read rahab, rahb or ruhb), in other words, [against] the fear produced by the glow of the hand, so that you insert it [back] into your bosom and it is restored to its former state; it [the arm] is referred to as jināh, ‘wing’, because they are for humans what wings are for birds. These then (read fa-dhānika or fa-dhānnika) namely, the staff and the hand (both of which [‘asā and yad] are feminine nouns, but the demonstrative pronoun [dhānika] used for them, being the subject, is in the masculine because its predicate is masculine) shall be two proofs, to be sent, from your Lord to Pharaoh and his council; for surely they are an immoral people’.

Tafsir al-Jalalayn, trans. Feras Hamza
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