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وَلَوْلاۤ أَن تُصِيبَهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَيَقُولُواْ رَبَّنَا لَوْلاۤ أَرْسَلْتَ إِلَيْنَا رَسُولاً فَنَتَّبِعَ آيَاتِكَ وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ
-Al-Qasas ( القصص )

Tafsir al-Jalalayn

Otherwise, if an affliction, a punishment, should befall them because of what their own hands have sent before them, in the way of disbelief and otherwise, they might say, ‘Our Lord, why did You not send a messenger to us, that we might have followed Your signs, the ones sent with the messengers, and been of the believers?’ (the response to [the conditional particle] lawlā, ‘if’, has been omitted, and what follows it is a [new] subject; the meaning is: ‘were it not for the affliction that is the cause of their saying’, or, ‘were it not for their saying that is the cause of their affliction, We would have hastened on for them their punishment and We would not have sent you as a messenger to them’).

Tafsir al-Jalalayn, trans. Feras Hamza
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