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لاَ تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ أَتَوْاْ وَّيُحِبُّونَ أَن يُحْمَدُواْ بِمَا لَمْ يَفْعَلُواْ فَلاَ تَحْسَبَنَّهُمْ بِمَفَازَةٍ مِّنَ ٱلْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ
-Âl ‘Imrân ( آل عمران )

Tafsir al-Jalalayn

Do not reckon that (lā tahsabanna, or read lā yahsabanna, ‘let them not reckon’) those who rejoice in what they have brought, that is, [in what] they have done by leading people astray, and who love to be praised for what they have not done, in the way of adherence to the truth, being [themselves] misguided — do not reckon them (fa-lā tahsabannahum, is for emphasis [in the case of both readings above]) secure, in a place where they can escape, from the chastisement, in the Hereafter; but instead they shall be in a place of wherein they shall be tortured, and that is Hell; there shall be a painful chastisement for them, in it (alīm means mu’lim, ‘painful’). (If one reads yahsabanna, ‘let them [not] reckon’, the two direct objects of the first h-s-b verb would be indicated by the two direct objects of the second h-s-b verb; but if one reads tahsabanna, ‘do [not] reckon’, then only second direct object would be omitted).

Tafsir al-Jalalayn, trans. Feras Hamza
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