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وَهُوَ ٱلَّذِي يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ وَلَهُ ٱلْمَثَلُ ٱلأَعْلَىٰ فِي ٱلسَّمَٰوَٰتِ وَٱلأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
٢٧
-Ar-Rûm ( الروم )

Tafsir al-Jalalayn

And He it is Who initiates the creation, of mankind, then brings it back, after their destruction, and that is [even] easier for Him, than the initiation — from the perspective of those addressed for whom to repeat something is easier than doing it for the first time — otherwise, in God’s case, exalted be He, both are just as easy. His is the loftiest description in the heavens and the earth, the most sublime attribute, namely that ‘there is no god except God’. And He is the Mighty, in His kingdom, the Wise, in His creation.

Tafsir al-Jalalayn, trans. Feras Hamza
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