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إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تُؤدُّواْ ٱلأَمَانَاتِ إِلَىۤ أَهْلِهَا وَإِذَا حَكَمْتُمْ بَيْنَ ٱلنَّاسِ أَن تَحْكُمُواْ بِٱلْعَدْلِ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُمْ بِهِ إِنَّ ٱللَّهَ كَانَ سَمِيعاً بَصِيراً
-An-Nisâ’ ( النساء )

Tafsir al-Jalalayn

Verily, God commands you to restore trusts, that is, the rights entrusted [to you by others], back to their owners: this was revealed when ‘Alī, may God be pleased with him, took the key of the Ka‘ba from its keeper, ‘Uthmān b. Talha al-Hajabī, by force, upon the arrival of the Prophet (s) in Mecca in the year of the Conquest, after he [‘Uthmān] had tried to prevent him [‘Alī from taking it] saying, ‘If I had known that he was the Messenger of God, I would not have prevented him’. The Messenger of God (s) then ordered him [‘Alī] to give it back to him [‘Uthmān] saying to him, ‘Here you are, [it is yours] now and always’. He [‘Uthmān] was amazed by this, whereupon ‘Alī recited to him this verse, and he accepted Islam. Upon his death, he [‘Uthmān] gave it [the key] to his brother, Shayba, and thus it remained in [the keep of] his descendants. Although the verse was revealed regarding a specific occasion, it holds true in general on account of the plural person [to which it is addressed]. And when you judge between people, He commands, that you judge with justice. Excellent is (ni‘immā, the mīm of ni‘ima has been assimilated with the indefinite particle mā, which is the object described, in other words, na‘ima shay’an, ‘an excellent thing [is]’) the admonition God gives you, to restore a trust and to judge with justice. God is ever Hearer, of what is said, Seer, of what is done.

Tafsir al-Jalalayn, trans. Feras Hamza
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