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أَوَ مَن كَانَ مَيْتاً فَأَحْيَيْنَٰهُ وَجَعَلْنَا لَهُ نُوراً يَمْشِي بِهِ فِي ٱلنَّاسِ كَمَن مَّثَلُهُ فِي ٱلظُّلُمَٰتِ لَيْسَ بِخَارِجٍ مِّنْهَا كَذَلِكَ زُيِّنَ لِلْكَٰفِرِينَ مَا كَانُواْ يَعْمَلُونَ
-Al-An‘âm ( الأنعام )

Tafsir al-Jalalayn

The following was revealed regarding Abū Jahl and others: Why, is he who was dead, through unbelief, and We gave him life, through guidance, and appointed for him a light by which to walk among people, distinguishing thereby the truth from falsehood — this [light] being faith — as him whose likeness (ka-man mathaluhu: mathal, ‘likeness’, is extra; in other words, [read] ka-man huwa, ‘as him who’) is in darkness whence he cannot emerge? — and this is the disbeliever — No! So, in the same way that faith has been adorned for believers, what the disbelievers have been doing, in the way of disbelief and acts of disobedience, has been adorned for them.

Tafsir al-Jalalayn, trans. Feras Hamza
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