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وَمِنَ ٱلإِبْلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلأُنْثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلأُنْثَيَيْنِ أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّٰكُمُ ٱللَّهُ بِهَـٰذَا فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِباً لِيُضِلَّ ٱلنَّاسَ بِغَيْرِ عِلْمٍ إِنَّ ٱللَّهَ لاَ يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَ
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-Al-An‘âm ( الأنعام )

Tafsir al-Jalalayn

And of the camels two and of the oxen two. Say: ‘Is it the two males He has forbidden or the two females? Or what the wombs of the two females contain? Or were you witnesses, present, when God charged you with this?, prohibition, such that you use it to support your claims? Nay! You speak lies in this [matter]. Then who, that is, none, does greater evil than he who invents a lie against God, in this matter, that he may lead mankind astray without any knowledge? Truly God does not guide evildoing folk’.


Tafsir al-Jalalayn, trans. Feras Hamza
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