Home > Tafsir Library > Tafsir


< >

وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَامَةِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ
-Âl ‘Imrân ( آل عمران )

Kashani Tafsir

It is not for a prophet [to be fraudelent], given the remoteness of the station of prophethood and the immunity of prophets from all vices and the impossibility of such [behaviour] issuing from them, removed as they are from the attributes of mortals, immune to the effects of the summonings of the soul and Satan on them, subsisting in God and possessing of His attributes; [whoever defrauds] shall bring what he has defrauded, that is, he shall appear in the form of his defrauding, exactly in [the form of] what he had defrauded.