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إِنَّ ٱلَّذِينَ آمَنُواْ ثُمَّ كَفَرُواْ ثُمَّ آمَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ٱزْدَادُواْ كُفْراً لَّمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلاَ لِيَهْدِيَهُمْ سَبِيلاً
١٣٧
-An-Nisâ’ ( النساء )

Kashani Tafsir

Verily, those who believed, and then disbelieved, to the end [of the verse]: in other words, those who were perplexed and wavered between the two aspects of the upper lordship [of God] and the lower one [of themselves] by the intensity of their hypocrisy, with at times the victory of the light of the primordial nature and at others the mastery of the darkness of the soul and caprice. That is because both states were equal in them until [finally] the darkened configurations were able to establish themselves [in their souls], veils multiplied, corrupt beliefs and stagnant disposition took deep root as a result of the sway and absolute mastery that the attributes of the soul acquired [over them], such that they rusted over their hearts; it was not for God to forgive them, because of the veiling rust, the corruption of the heart's substance and the disappearance of preparedness, nor to guide them to a way, to truth, to perfection, or to the original primordial nature because of their non-receptivity to guidance and their chastisement is described as painful because of the status of their preparedness at the point of origin.