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وَإِذْ قَالَ ٱللَّهُ يٰعِيسَى ٱبْنَ مَرْيَمَ أَأَنتَ قُلتَ لِلنَّاسِ ٱتَّخِذُونِي وَأُمِّيَ إِلَـٰهَيْنِ مِن دُونِ ٱللَّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِيۤ أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلاَ أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلاَّمُ ٱلْغُيُوبِ
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-Al-Mâ’idah ( المائدة )

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

(And when Allah saith) Allah says on the Day of Judgement: (O Jesus, son of Mary! Didst thou say unto mankind) in the life of this world: (Take me and my mother for two gods beside Allah? He) Jesus (saith: Be glorified! It was not mine) it was not proper nor was it permissible (to utter that to which I had no right. If I used to say it) to them, (then Thou knewest it. Thou knowest what is in my mind) you know that which I have conveyed to them of commands and prohibitions, (and I know not what is in Thy mind) I do not know what proceeded from you to them in terms of forsakenness or success. (Lo! Thou, only Thou art the Knower of Things Hidden) things hidden from the servants.


Tafsir Ibn 'Abbas, trans. Mokrane Guezzou
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