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وَيَوْمَ يِحْشُرُهُمْ جَمِيعاً يَٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُمْ مِّنَ ٱلإِنْسِ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلإِنْسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِيۤ أَجَّلْتَ لَنَا قَالَ ٱلنَّارُ مَثْوَٰكُمْ خَٰلِدِينَ فِيهَآ إِلاَّ مَا شَآءَ ٱللَّهُ إِنَّ رَبَّكَ حَكِيمٌ عَليمٌ
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-Al-An‘âm ( الأنعام )

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

(In the day when He will gather them together) the jinn and human beings ((He will say): O ye assembly of the jinn! Many of humankind did ye seduce) how many human beings have erred by seeking help in you. (And their adherents) the adherents of the jinn (among humankind) who sought help in the leaders of the jinn upon camping at a valley or hunting a beast of theirs, used to say: 'we seek refuge in the master of this valley from the foolish among his people', and used to feel safe after saying this, (will say: Our Lord!) O our Lord! (We enjoyed one another) we benefited from one another; the benefit of the human beings was safety from the jinn, and that of the jinn, their status and position among their people (but now we have arrived at the appointed term which Thou appointedst for us) i.e. death. (He) Allah (will say) to them: (Fire is your home) is your dwelling, O group of jinn. (Abide therein for ever) abiding in the Fire, (save him whom Allah willeth (to deliver)) but Allah wills that they abide therein for eternity. (Lo! thy Lord is Wise) He decreed that they will abide in hell for ever, (Aware) of them and of their punishment.


Tafsir Ibn 'Abbas, trans. Mokrane Guezzou
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