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وَمَا كَانَ هَـٰذَا ٱلْقُرْآنُ أَن يُفْتَرَىٰ مِن دُونِ ٱللَّهِ وَلَـٰكِن تَصْدِيقَ ٱلَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ ٱلْكِتَابِ لاَ رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَالَمِينَ
٣٧
-Yûnus ( يونس )

Tafsir al-Jalalayn

And this Qur’ān is not such as could ever be produced, that is, [it could not be] a fabrication, [by anyone] besides God; but it is, revealed [as], a confirmation of what is before it, of Scriptures, and a detailing of the Book, a exposition of the rulings and other matters which God has prescribed — wherein is no doubt, no uncertainty — from the Lord of the Worlds (min rabbi’l-‘ālamīn is semantically connected to tasdīqa, ‘a confirmation’, or to an omitted unzila, ‘revealed’; a variant reading [for accusative tasdīqa] has the nominative tasdīqu and nominative tafsīlu, ‘a detailing’, [for the accusative tafsīla] by [reading] an implied huwa, ‘it is’).

Tafsir al-Jalalayn, trans. Feras Hamza
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