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ثُمَّ خَلَقْنَا ٱلنُّطْفَةَ عَلَقَةً فَخَلَقْنَا ٱلْعَلَقَةَ مُضْغَةً فَخَلَقْنَا ٱلْمُضْغَةَ عِظَاماً فَكَسَوْنَا ٱلْعِظَامَ لَحْماً ثُمَّ أَنشَأْنَاهُ خَلْقاً آخَرَ فَتَبَارَكَ ٱللَّهُ أَحْسَنُ ٱلْخَالِقِينَ
١٤
-Al-Mu’minûn ( المؤمنون )

Tafsir al-Jalalayn

Then We transformed the drop [of semen] into a clot, congealed blood. Then We transformed the clot into a [little] lump of flesh (mudgha), a piece of flesh, about the size of what one would be able to chew (mā yumdagh). Then We transformed the lump of flesh into bones. Then We clothed the bones with flesh (a variant reading in both instances [instead of the plurals ‘izāman and al-‘izāma, ‘the bones’] is [singular] ‘azman [and ‘al-‘azma], ‘the bone’; and in all three instances above khalaqnā, means ‘We made it become’ [as opposed to ‘We created’]). Then We produced him as [yet] another creature, by breathing into him [Our] Spirit. So blessed be God, the best of creators!, that is, [the best of] determiners (the specificier noun for ahsana, ‘the best’, has been omitted because it is obvious: khalqan, ‘in terms of creation’).

Tafsir al-Jalalayn, trans. Feras Hamza
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