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وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ إِمَاماً وَرَحْمَةً وَهَـٰذَا كِتَابٌ مُّصَدِّقٌ لِّسَاناً عَرَبِيّاً لِّيُنذِرَ ٱلَّذِينَ ظَلَمُواْ وَبُشْرَىٰ لِلْمُحْسِنِينَ
١٢
-Al-Ahqâf ( الأحقاف )

Tafsir al-Jalalayn

Yet before it, that is, [before] the Qur’ān, [there was] the Book of Moses, that is, the Torah, as a guidepost and a mercy, for those who believed in it (imāman wa-rahmatan are two circumstantial qualifiers) and this, Qur’ān, is a Book that confirms, scriptures before it, in the Arabic tongue (lisānan ‘arabiyyan is a circumstantial qualifier referring to the subject of musaddiqun, ‘that confirms’) to warn those who do wrong, the idolaters of Mecca, and, it is, good tidings for the virtuous, the believers.

Tafsir al-Jalalayn, trans. Feras Hamza
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