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فَٱصْبِرْ كَمَا صَبَرَ أُوْلُواْ ٱلْعَزْمِ مِنَ ٱلرُّسُلِ وَلاَ تَسْتَعْجِل لَّهُمْ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوۤاْ إِلاَّ سَاعَةً مِّن نَّهَارٍ بَلاَغٌ فَهَلْ يُهْلَكُ إِلاَّ ٱلْقَوْمُ ٱلْفَاسِقُونَ
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-Al-Ahqâf ( الأحقاف )

Tafsir al-Jalalayn

So endure [with patience], the harm done [to you] by your people, just as the resolute, those of constancy and [power of] endurance during hardships, from among the messengers endured [with patience], before you, so that you may be one of resolve [like them] (min [of mina’l-rusuli] is explicative, as all of them were men of resolve; but some say that this [particle min] is [actually] meant to be partitive, since excluded from their number are: Adam, on the basis of God’s saying, exalted be He: And We did not find in him any constancy [Q. 20:115]; and Jonah, on the basis of His words: And do not be like the One of the fish [Q. 68:48]). And do not seek to hasten [it] for them, for your people, the sending down of the chastisement on them. Some say that he [the Prophet] seemed [by this stage] to have become exasperated because of them and desired that chastisement be sent down on them, which is why he was enjoined to [exercise] patience and to refrain from hastening the chastisement [for them] — for it would befall them [eventually] without doubt. It shall seem for them, on the day when they see what they are promised, of chastisement in the Hereafter, given its long duration, as though they had tarried, in this world, by their reckoning, only an hour of a day. This Qur’ān is, a communication, a proclamation from God to you. So shall any be destroyed, that is to say, none [shall be destroyed] upon seeing the chastisement, but the immoral folk?, that is to say, the disbelieving [folk].

Tafsir al-Jalalayn, trans. Feras Hamza
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