And so, some of them will be wretched, and [some] fortunate: since [the expressions for] 'wretched' and 'fortunate' are given as indefinite nouns in order to emphasise the magnitude [of the affair], this indicates that the ones meant are the pre-eternally and sempiternally wretched or fortunate. And having described them in differentiated divisions, He indicates an exception in the case of the wretched one's everlasting stay in the Fire and in the case of the fortunate one's everlasting stay in the Garden by His words: