22:5 O people, if you are in doubt about the Uprising, surely We created you of dust, then of a sperm drop, then of a blood clot, then of a lump of flesh, fully created and not fully created, that We might make clear to you.
The composition of the Adamic body in the first creation is a clear argument against the deniers of the Uprising. He is saying, “I am the Lord who created a body and figure with such comeliness, a stature and form with such beauty, from that vile sperm drop in that firm settledness. He says, “Did We not create you of feeble water, then put it in a firm settledness?” [77:20-21].
If you ponder this body, you will find an exemplar of all the created and newly arrived things in the celestial and terrestrial worlds. Just as He arranged the seven spheres in heaven, so also He composed seven parts in this body-water and dust, and then flesh, skin, veins, sinews, and bones. Just as He divided the spheres into twelve constellations, so also He made twelve holes in this structure in the likeness of the twelve constellations: two eyes, two ears, two nostrils, two breasts, the two well-known roads, the mouth, and the navel. Just as the angels travel in the layers of the heavens, so also the faculties of the soul travel in this Adamic composition. Just as some of the constellations in heaven are southern and some northern, some of these holes in the body are toward the right and some toward the left. Just as there are seven stars in the spheres of heaven called planets and, in the view of some, misfortune and felicity are tied to their forelocks, so also in your body there are seven faculties to which the wholesomeness of the body is tied: the faculty of eyesight, the faculty of hearing, and the faculties of taste, smell, touch, speech, and intellect. The root of these branches is in the heart, and to this the Prophet alluded with his words, “Surely in the body of Adam's child there is a lump of flesh. When it is wholesome, the rest of the body is also wholesome, and surely it is the heart.” This then is to take into account the celestial world.
As for how the body takes into account the terrestrial world, it is that the body is just like the earth, the bones are like the mountains, marrow is like the minerals, the belly like the ocean, the viscera and veins are like rivers, flesh is like the dust, hair is like plants, the front is like the inhabited parts, the back like the uninhabited parts, before the front is like the east, behind the back is like the west, the right is like the south, the left is like the north, breath is like wind, speech like thunder, sounds like thunderbolts, laughter like light, sorrow and grief like darkness, weeping like rain, the days of childhood like the days of spring, the days of youth like the days of summer, the days of maturity like the days of autumn, and the days of old age like the days of winter.
In sum, you should know that there is no animal or plant, nothing silent or speaking, whose characteristic you will not find in this dust-dwelling speck. This is why the great ones of the religion have said that you will find everything in the Adamite, but you will not find the Adamite in anything.
This body whose attributes you have heard is like a throne upon which is sitting a king who is called the “heart.” He has no kinship with this dense dust and is like a prisoner who has no rest and settledness in the dreadfulness of the prison. Night and day he is thinking about when he will be delivered from the prison and return to the world of the gentleness of Return to thy Lord! [89:27]. He is like a bird in a cage, always looking up from the doorway of the soul:
When will I be released from this cage
to make a nest in the divine garden? [DS 371]