39:53 Say: "O My servants who have been immoderate against yourselves, do not despair of God's mercy. Surely God forgives the sins altogether."
Know that among God's creatures, perfect honor belongs to two groups: angels and Adamites. This is why He appointed prophets and messengers from among these two groups rather than any others. Their utmost eminence lies in two things: servanthood and love. Sheer servanthood is the attribute of the angels, and servanthood and love are both attributes of the Adamites.
He gave the angels sheer servanthood, which is the attribute of creation. Along with servanthood He gave the Adamites the robe of love, which is the attribute of the Real. Thus He says concerning this community, "He loves them, and they love Him" [5:54]. He also gave the Adamites superiority over the angels in servanthood, for He said that servanthood is the angels' attribute, but without ascription to Himself: "Nay, but they are honored servants" [21:26]. He ascribed the Adamites' servanthood to Himself: "O My servants!"
Then, according to the requirement of love, He completed His bounty on them. He concealed their defects and disobedient acts with the lights of love and did not tear away their curtain. Do you not see that He decreed slips for them, yet, despite all those slips, He did not remove the name servant from them? Despite mentioning the slips and disobedience, He did not take away the eminence of ascription? He said, "O My servants who have been immoderate against yourselves, despair not of God's mercy."
Then He kept the curtain over them and did not make the sins manifest, instead mentioning them in sum, with the lid on. He concealed them and said, "who have been immoderate." They were immoderate, they were extravagant. But He desired to forgive them, so He did not tear away the curtain, nor did He throw away the name servant. Glory be to Him-how clement He is to His servants!
It has been related that Moses said, "'O God, You desire disobedience from the servants, but You hate it.' The servants disobey because of Your desire, but then You hate it and You make the servant Your enemy because of the disobedience."
The Real said, "'O Moses, that is the foundation of My pardon.' That is to lay the foundation of My pardon and generosity. The treasury of My mercy is full. If no one is disobedient, it will go to waste."
The report has come: "If you did not sin, God would bring a people who did sin, and then He would forgive them."
Wait until tomorrow at the Resurrection. The command of the Real will come as a plaintiff against the servant, but the bounty of the Real will shelter him. The Shariah will seize his skirt, but mercy will intercede.
It has been reported that the servant will be given his book in his hand and he will see his acts of disobedience. He will be ashamed to read them out. The Real will address him and say, "On the day when you were doing that and you had no shame, I did not disgrace you but instead concealed it. Today when you are ashamed, how could I disgrace you?" This is what the Prophet said: "God does not curtain a servant's sin in this world to reproach him with it on the Day of Resurrection."
The emperor of Persia had prepared a tremendous feast. A chamberlain pocketed a gold goblet and no one saw him but the emperor, who was sitting alone in that chamber. As much as they looked for it they could not find it. The emperor, "Stop searching, because the one who found it will not give it back, and the one who saw him will not tell."
Then one day the chamberlain was standing next to the emperor pouring water for him and wearing beautiful clothes. The emperor said, "Is this from that?" He replied, "This and a hundred times more are from that."