Tafsir Library
Quran Index
Translations
Other Books
Great Tafsirs
Great Tafsirs
This Site Contains 91 Tafsir Books and 25 Books of Quran Science
عربي
Menu
Home
Quran & Recitations
Tafsir
Recit. Science
Quranic Science
Search
Miscellaneous Books
Translations
دراسات قرانية
الإعجاز العلمي
Sitemap
About Us
Sitemap
>
Tafsir
Tafsir
1 Al-Fâtihah ( الفاتحة )
2 Al-Baqarah ( البقرة )
3 Âl ‘Imrân ( آل عمران )
4 An-Nisâ’ ( النساء )
5 Al-Mâ’idah ( المائدة )
6 Al-An‘âm ( الأنعام )
7 Al-A‘râf ( الأعراف )
8 Al-Anfâl ( الأنفال )
9 At-Tawbah ( التوبة )
10 Yûnus ( يونس )
11 Hûd ( هود )
12 Yûsuf ( يوسف )
13 Ar-Ra‘d ( الرعد )
14 Ibrâhîm ( إبراهيم )
15 Al-Hijr ( الحجر )
16 An-Nahl ( النحل )
17 Al-Isrâ’ ( الإسراء )
18 Al-Kahf ( الكهف )
19 Maryam ( مريم )
20 Tâ-Hâ ( طه )
21 Al-Anbiyâ’ ( الأنبياء )
22 Al-Hajj ( الحج )
23 Al-Mu’minûn ( المؤمنون )
24 An-Nûr ( النور )
25 Al-Furqân ( الفرقان )
26 Ash-Shu‘arâ’ ( الشعراء )
27 An-Naml ( النمل )
28 Al-Qasas ( القصص )
29 Al-‘Ankabût ( العنكبوت )
30 Ar-Rûm ( الروم )
31 Luqmân ( لقمان )
32 As-Sajdah ( السجدة )
33 Al-Ahzâb ( الأحزاب )
34 Saba’ ( سبأ )
35 Fâtir ( فاطر )
36 Yâ-Sîn ( يس )
37 As-Sâffât ( الصافات )
38 Sâd ( ص )
39 Az-Zumar ( الزمر )
40 Ghâfir ( غافر )
41 Fussilat ( فصلت )
42 Ash-shûrâ ( الشورى )
43 Az-Zukhruf ( الزخرف )
44 Ad-Dukhân ( الدخان )
45 Al-Jâthiyah ( الجاثية )
46 Al-Ahqâf ( الأحقاف )
47 Muhammad ( محمد )
48 Al-Fath ( الفتح )
49 Al-Hujurât ( الحجرات )
50 Qâf ( ق )
51 Adh-Dhâriyât ( الذاريات )
52 At-Tûr ( الطور )
53 An-Najm ( النجم )
54 Al-Qamar ( القمر )
55 Ar-Rahmân ( الرحمن )
56 Al-Wâqi‘ah ( الواقعة )
57 Al-Hadîd ( الحديد )
58 Al-Mujâdilah ( المجادلة )
59 Al-Hashr ( الحشر )
60 Al-Mumtahanah ( الممتحنة )
61 As-Saff ( الصف )
62 Al-Jumu‘ah ( الجمعة )
63 Al-Munâfiqûn ( المنافقون )
64 At-Taghâbun ( التغابن )
65 At-Talâq ( الطلاق )
66 At-Tahrîm ( التحريم )
67 Al-Mulk ( الملك )
68 Al-Qalam ( القلم )
69 Al-Hâqqah ( الحاقة )
70 Al-Ma‘ârij ( المعارج )
71 Nûh ( نوح )
72 Al-Jinn ( الجن )
73 Al-Muzzammil ( المزمل )
74 Al-Muddaththir ( المدثر )
75 Al-Qiyâmah ( القيامة )
76 Al-Insân ( الإنسان )
77 Al-Mursalât ( المرسلات )
78 An-Naba’ ( النبأ )
79 An-Nâzi‘ât ( النازعات )
80 ‘Abasa ( عبس )
81 At-Takwîr ( التكوير )
82 Al-Infitâr ( الانفطار )
83 Al-Mutaffifîn ( المطففين )
84 Al-Inshiqâq ( الانشقاق )
85 Al-Burûj ( البروج )
86 At-Târiq ( الطارق )
87 Al-A‘lâ ( الأعلى )
88 Al-Ghâshiyah ( الغاشية )
89 Al-Fajr ( الفجر )
90 Al-Balad ( البلد )
91 Ash-Shams ( الشمس )
92 Al-Layl ( الليل )
93 Ad-Dhuhâ ( الضحى )
94 Al-Sharh ( الشرح )
95 At-Tîn ( التين )
96 Al-‘Alaq ( العلق )
97 Al-Qadr ( القدر )
98 Al-Bayyinah ( البينة )
99 Al-Zalzalah ( الزلزلة )
100 Al-‘Âdiyât ( العاديات )
101 Al-Qâri‘ah ( القارعة )
102 At-Takâthur ( التكاثر )
103 Al-‘Asr ( العصر )
104 Al-Humazah ( الهمزة )
105 Al-Fîl ( الفيل )
106 Quraysh ( قريش )
107 Al-Mâ‘ûn ( الماعون )
108 Al-Kawthar ( الكوثر )
109 Al-Kâfirûn ( الكافرون )
110 An-Nasr ( النصر )
111 Al-Masad ( المسد )
112 Al-Ikhlâs ( الاخلاص )
113 Al-Falaq ( الفلق )
114 An-Nâs ( الناس )
<
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
>
--- All Schools ---
Essential Tafsirs
Sunni Tafsirs
Sunni Sufi Tafsirs
Sunni Salafi Tafsirs
Abridged Tafsirs
Ja‘fari Shi‘i Tafsirs
Zaydi Tafsirs
Ibadi Tafsirs
Modern Tafsirs
Partial Tafsirs
--- Choose Tafsir ---
Tafsir al-Tustari
Al Qushairi Tafsir
View
ظَهَرَ ٱلْفَسَادُ فِي ٱلْبَرِّ وَٱلْبَحْرِ بِمَا كَسَبَتْ أَيْدِي ٱلنَّاسِ لِيُذِيقَهُمْ بَعْضَ ٱلَّذِي عَمِلُواْ لَعَلَّهُمْ يَرْجِعُونَ
٤١
-Ar-Rûm ( الروم )
Compare
Tafsir al-Tustari
Corruption has appeared on land and sea…He said:God, Exalted is He, has made the land a similitude of the bodily members and the sea a similitudeof the heart. It [the sea, and therefore the heart] is more widely beneficial (aʿamm nafʿan), and much more dangerous (akthar khaṭaran). This is the inner meaning of the verse — do you not see that the heart (qalb) was thus named due to its tendency to turn (taqallub), and due to the extent of its depth (ghawr). This is why the Prophet
said to Abū al-Dardāʾ
, ‘Overhaul the ship, for the sea is deep.’ In other words, ‘Make afresh your intention (nīya) for God, Exalted is He, from your heart, for the sea is deep.’ Therefore [with this renewed intention(nīya)], when the trafficking (muʿāmala) goes on in the hearts, which [as we have seen] are [like] seas, the self will leave its place at the centre, and the bodily members will come torest. Thereafter, with each day, the possessor of [the sea of the heart] will find himself closer to its ultimate depth and further away from his self until he reaches ⸢Him⸣. He was asked about the meaning of the [saying of] the Prophet
, ‘Whoever humbles himself before a person of wealth will lose two thirds of his religion.’ He replied:The heart has three stations: the principal part (jumhūr) of the heart; the station of the tongue in relationship to the heart, and the station of the bodily members in relationship to the heart. His words, ‘has lost two thirds of his religion’ means that two out of the three were involved, the tongue and the rest of the bodily members, but the principal part of the heart remained in its place, for no one can reach that because it is the seat of his faith (īmān) within the heart.Then he said:Truly, the heart is delicate (raqīq) and everything affects it, so guard over it carefully, and fear God with it.He was asked, ‘When does the heart become purified of all corruption (fasād) ?’ He replied:It does not become purified until it abandons all conjecture (ẓann) and scheming (ḥiyal) — for it is as if scheming in the eyes of your Lord is [as bad] as a major sin to our eyes. Indeed, the Prophet
said: ‘Righteousness (birr) is what causes an expansion within your breast, and iniquity (ithm) is what sows intrigue (ḥāka) in your breast, even if those who are authorised to give out legal rulings provide you with [legal] fatwā upon fatwā [to the contrary]. Then he [Sahl] said:If the heart is perturbed, that will be evidence (ḥujja) against you.His words:
Tafsīr al-Tustarī, trans. Annabel Keeler and Ali Keeler
© 2021 Royal Aal al-Bayt Institute for Islamic Thought, Amman, Jordan (
http://www.aalalbayt.org
) ® All Rights Reserved.
Apart from any fair dealing for the purposes of research or private study, or criticism or review, this work may not be reproduced, stored or transmitted, in any form or by any means, without the prior permission in writing of the Great Tafsirs Project, Royal Aal al-Bayt Institute for Islamic Thought (
aalalbayt@aalalbayt.org
)
x
x
x
x
x
x
x
x
x
x
Select maximum three books for comparision :
--- All Schools ---
Essential Tafsirs
Sunni Tafsirs
Sunni Sufi Tafsirs
Sunni Salafi Tafsirs
Abridged Tafsirs
Ja‘fari Shi‘i Tafsirs
Zaydi Tafsirs
Ibadi Tafsirs
Modern Tafsirs
Partial Tafsirs
OK
أعلى الصفحة
2024 © All rights reserved