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مُّحَمَّدٌ رَّسُولُ ٱللَّهِ وَٱلَّذِينَ مَعَهُ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْ تَرَاهُمْ رُكَّعاً سُجَّداً يَبْتَغُونَ فَضْلاً مِّنَ ٱللَّهِ وَرِضْوَاناً سِيمَاهُمْ فِي وُجُوهِهِمْ مِّنْ أَثَرِ ٱلسُّجُودِ ذَلِكَ مَثَلُهُمْ فِي ٱلتَّوْرَاةِ وَمَثَلُهُمْ فِي ٱلإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ وَعَدَ ٱللَّهُ ٱلَّذِينَ آمَنُواْ وَعَمِلُواْ ٱلصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْراً عَظِيماً
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-Al-Fath ( الفتح )

Tafsir al-Tustari

…The mark is on their faces, from the effect of their prostrations…He said:The believer (muʾmin) in God is a face without a reverse side, [since he is] advancing towards Him without ever turning back from Him. This is the mark of the believers. ʿĀmir b. ʿAbd al-Qays said, ‘It is almost as if the face of a believer is informing [us] of that which is hidden within him, and the same can be said of the face of the disbeliever.’ This is what is meant by His words: The mark is on their faces. Ibn Masʿūd said, ‘The secret of the believer is a mantle over him’. But God, Glorified and Exalted is He, knows best.His words, Exalted is He:


Tafsīr al-Tustarī, trans. Annabel Keeler and Ali Keeler
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